Knots in traditional art

decoration of the Tuman Aqa complex. Samarkand, Uzbekistan
Gold belt buckle with ribbon interlace, Sutton Hoo ship burial, 8th century
Armenian stone carving at the Cathedral of Saint James in Jerusalem.
Wood carving from Bali, made before 1937

Origins of knots in traditional art edit

Ornamental knot work, or interlacing, in the decorative arts of Europe and the Middle East originated in the Roman Empire during the third and fourth centuries AD. These beginnings can be seen particulartly in many Roman floor mosaics of that time.[1]

Previous to the developments of Rome, early uses of knots are found in some Egyptian symbols, particularly in the Tyet or Isis knot, and in the Sema which represents the unification of Upper and Lower Egypt. Knots are also frequently found represented in the Egyptian Cartouche and the Ankh.

Ancient Egypt edit

Roman mosaics edit

Byzantine art edit

Celtic art in pagan and Christian times edit

J. Romilly Allen (1847-1907) published Celtic art in pagan and Christian times in 1904. The book is a scholarly study of Celtic art, and is still often cited as an important source on the subject.

Coptic art edit

Syriac orthodox Mor Gabriel Monastery (Turkey) edit

Mor Gabriel Monastery (also known as Dayro d-Mor Gabriel) The Monastery of St. Gabriel) is the oldest surviving Syriac Orthodox monastery in the world. It is located on the Tur Abdin plateau near Midyat in the Mardin Province in Southeastern Turkey.

Medieval period (British Isles) edit

Ireland edit

Stone crosses edit
Church ornamentation edit
Illuminated manuscripts edit
Book of Kells edit
Lindisfarne Gospels edit
Book of Durrow edit
Lichfield Gospels edit
Stowe Missal edit
Artifacts edit

Wales edit

Scotland edit

England edit

Isle of Man edit

Medieval period edit

Illuminated manuscripts edit

Church ornamentation edit

Renaissance edit

Illuminated manuscripts edit

Architectural ornaments edit

Leonardo da Vinci emblem edit

By country edit

Armenia edit

Church ornamentation edit

Khatchkars edit

Although not as well known as Irish 'Celtic' crosses, khatchkars represent an art tradition that deserves attention.

Illuminated manuscripts edit

Ethiopian Crosses edit

Georgia edit

Germany edit

Iceland edit

Israel edit

Lutheran Church of the Redeemer, Jerusalem edit

Augusta Victoria edit

Church of All Nations (Jerusalem) edit

Dominus Flevit Church edit

Church of Mary Magdalene edit

Italy edit

Spain (Galicia) edit

Kuba edit

Kuba people edit

Nigeria, Benin Kingdom edit

Norse art edit

Oseberg style edit

Borre style edit

Jelling style edit

Mammen style edit

Ringerike style edit

Urnes style edit

Mjolnir edit

Valknut edit

Viking edit

Stave church ornamentation edit

Grave orbs edit

Russia edit

Islamic interlace patterns edit

Geometric interlacing patterns are a subcategory of Islamic pattern and ornament, and are a particular type of arabesque. Historically, the origins of the Islamic interlace patterns are from the more simple interlace patterns of late Roman and Byzantine mosaics[2]. One of the first Western studies of the subject was E. H. Hankin's "The Drawing of Geometric Patterns in Saracenic Art", published in Memoirs of the Archaeological Societry of India in 1925.[3]

According to Eva Baer, in her book Islamic Ornament:

....the intricate interlacings common in later medieval Islamic art, are already prefigured in Umayyad architecture revetments: in floor mosaics, window grilles, stone and stucco carvings and wall paintings(Khirbat al-Mafjar, Qusayr'Amra, Qasr al-Hayr al-Gharbi etc.), and in the decoration of a whole group of early east Iranian, eighth- to tenth-century metal objects.[4]

Examples of geometric interlacing can also be found in Arabic calligraphy, particularly designs made in in the Square Kufic style.[5]

Owen Jones, in his catalog for the Crystal Palace exhibition, wrote about the decorative art found in Alhambra, where much of the art work consists of interwoven designs, that:

The grace and refinement of Greek ornament is here surpassed. Possessing, equally with the Greeks, an appreciation of pure form, the Moors exceeded them in variety and imagination.[6]

Design methods edit

E. H. Hankin, in his book The Drawing of Geometric Patterns in Saracenic Art, takes the view that the artists who created these designs used a method based on the use of the compass and the straight edge.[7] This view is supported by the majority of contemporary authorities on the subject, such as Keith Critchlow in his book, Islamic Patterns: An Analytical and Cosmological Approach.[8] This explains how ornamented objects as varied in size as a book or a mosque, were treated by artists using the same geometric methods adopted to the size and nature of the object being ornamented.[9]

On the other hand Owen Jones, in The Grammar of Ornament, describes a different construction method whereby this type of interlace ornament is, instead, designed based on a foundation of geometric grids; with the same foundational grids re-drawn to the size of the object.[10]

Synagogues edit

Ostia Antica, Italy edit

Florence, Italy edit

Toledo, Spain edit

Córdoba, Spain edit

Segovia, Spain edit

Tzippori, Israel edit

Susya synagogue edit

Knot gardens edit

Knots in heraldry edit

In an English heraldic blazon, anything knotted, such as a rope, serpent or lion's tail, is described as nowed.

Knotted serpents edit

Nagas edit

Nāgas are a group of serpent deities in Hindu and Buddhist mythology.

Knotted dragons edit

Jain edit

Aztec edit

Caduceus edit

The caduceus a symbolic object representing the Greek god Hermes (or the Roman Mercury), and trades or occupations associated with that god.

Knots in pattern design books edit

A Handbook of Ornament edit

Franz Sales Meyer's book, A Handbook of Ornament (published in 1849), collected examples of ornamental art from a variety of traditional sources. Meyer's drawings usually suggest possible construction methods for the designs.

Traditional Methods of Pattern Designing, Archibald Christie edit

Archibald H. Christie: Traditional Methods of Pattern Designing. An Introduction to the Study of Formal Ornament, Oxford: Clarendon Press 1910.

Cusack's Freehand Ornament edit

The Anatomy of Pattern, Lewis Foreman Day edit

Knots in art by shape edit

Endless knot edit

Solomon's knot edit

Triquetra edit

Others edit

Alchemy edit

Chinese traditional decorative knots edit

This is a traditional craft, originating in the Tang Dynasty (618–907AD), and continuing to the present day.[11].

Love spoons edit

Maiolica floor tiles edit

Maiolica is Italian tin-glazed pottery dating from the early Renaissance. This type of pottery is particularly suited to painted surface decoration.

Rangoli and Kolam edit

Rangoli and Kolam are a traditional artform of India, made by women with dry colored powders on floors inside houses, or outside the house. Because they are made with dry powders they are temporary.

Vanuatu sand drawing edit

References edit

  1. James Trilling, The Language of Ornament (Thames and Hudson 2001), p.134-136
  2. James Trilling (2001). The Language of Ornament. Thames and Hudson Ltd ISBN 0-500-20343-1
  3. "The Drawing of Geometric Patterns in Saracenic Art", "Preface"
  4. Eva Baer Islamic Ornament p.41. New York University Press, 1998 ISBN0-8147-1329-7
  5. [1] Mamoun Sakkal, How to design Square Designs in Square Kufi
  6. Iain Zaczek quoting Owen Jones, in his annotation of Owen Jones' The Grammar of Ornament, p.206
  7. E. H Hankin, The Drawing of Geometric Patterns in Saracenic Art, p.2
  8. Keith Critchlow, Islamic Patterns: An Analytical and Cosmological Approach, p.9
  9. Daud Sutton, Islamic Design: A Genius for Geometry, Walker Publishing Company, 2007. p. 1. (ISBN- 10: 0-8027-1635-0)
  10. Owen Jones, The Grammar of Ornament, p.72-73
  11. Lydia Chen, Chinese Knotting (Echo Publishing Co. 1982) p.27