File:A dictionary of the Bible; dealing with its language, literature, and contents, including the Biblical theology; (1898) (14595847020).jpg

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Identifier: dictionaryofbibl01hast (find matches)
Title: A dictionary of the Bible; dealing with its language, literature, and contents, including the Biblical theology;
Year: 1898 (1890s)
Authors: Hastings, James, 1852-1922 Selbie, John A. (John Alexander), 1856-1931
Subjects: Bible
Publisher: Edinburgh : Clark New York, Scribner's Sons
Contributing Library: University of California Libraries
Digitizing Sponsor: Internet Archive

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at the N.W.corner of the Sea of Azov. And Major-GeneralTulloch has recorded an instance even more tothe point, when, as he himself observed, under astrong east wind the waters of Lake Menzaleh atthe entrance to the Suez Canal receded for adistance of 7 miles (see Journal of VictoriaInstitute, vol. xxviii. p. 267). Other instances ofthe same efiect, which would be counted miracuJousif they had been biblical, may be found in a paperby Naville (Jour. Vict. Instit. xxvi. p. 12). Wemay therefore lay on one side any question ofdirect miraculous agency: where the phenomenaare so nearly natural to the country, we may becontent to sav that they are not necessarily unhis-torical, and tliat the question of miracle is merelyone of interpretation. Nor need we be delayed inour inquiry by considerations as to whether thestory has sutiered from over-colouring; both thenumbers of the persons involved and the length oftheir supposed stay in the desert may be deferred, 5 CAllAATi ILLUSTRATING THE EXODUS
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TIm E>liiil>ur^ flmp ^Jifl laatUuiB .1,iURH«luJ«i.r«A ■■> EXODUS TO CANAAN EXODUS TO CANAAN 803 if thought lit, for future examination. The accountis not to be judged from its weakest points. The best way to form an idea as to wliat such amigration would be like, is to compare it with anannual phenomenon of a similar character, viz.the Mecca pilgrimage from Cairo. The analogyis a good one, inasmuch as the account in the ISkof Exodus expres.sly suggests that the Israeliteswished to go into the wilderness for the purpose ofa haj (the Heb. word in Exodus 10* hng is, in fact,the same that is applied to the modern festival,and to the route taken by the pilgrims). Whatpoint was aimed at in the proposed three dajsjourney itito the wilderness must remain uncertain ;it has been suggested that it was Sarbut el-Khadeem, on the northern road to Mt. Sinai,where the remains of famous Egyptian templesare still to be seen. But, wherever it was, theIsraelites could do what the Mecca pi

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Hastings, James, 1852-1922;

Selbie, John A. (John Alexander), 1856-1931
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30 July 2014


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