Identifier: errorsofromancat00hers (find matches)
Title: Errors of the Roman Catholic Church : and its insidious influence in the United States and other countries by the most profound thinkers of the present day, and the history and progress of the American Protective Association (A.P.A.)
Year: 1894 (1890s)
Authors: Hershey, Scott Funk, 1852-
Subjects: Catholic Church
Publisher: St. Louis : J.H. Chambers
Contributing Library: Harold B. Lee Library
Digitizing Sponsor: Brigham Young University

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facts, and yet claims tobe one. Alas ! for the man who knows no Christianity that doesnot involve transubstantiation. The impossible dogmamust be repudiated, and the worlds hope, having beenjoined to it in unlawful bans, by unauthorized and usurp-ing priests, must go with it. O ! France, France ! St. Bartholomews Day made theeover to infidelity ! The French mind was too much cultivatedto believe in this dogma. Protestantism, sent of God to DOCTRINE OF TRANSUBSTANTIATION. 53 the relief of awakening intellect, was strangled on thatblack day. Infidelity became inevitable. Infidelity gaveFrance up to anarchy, and the lustration of many revolu-tions has not yet washed out the stain. Such are the necessary results of this doctrine. Itmaterializes religion, it perverts the ministerial ffice, itdegrades the atonement, it vitiates worship, it gives thepriest a fictitious and dangerous consequence in his owneyes, and in the eyes of the devotee, and it tends, amongcultivated men, to infidelity.
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Beatrice Cenci. All Catholics must make themselves felt as active agentsin the daily political life in countries where they live. Theymust penetrate wherever possible in the administration ofcivil affairs. p0PE Leo XIII. Every true Catholic is bound to think and act as hisPriest tells him. A Catholic majority will forbid liberty ofworship and try to forbid liberty of conscience.L55) John Anthony Froude. CHAPTER VII. ENOCH MATHER MARVIN, LATE BISHOP OF THE METHODIST EPISCOPAL CHURCH SOUTH. CHURCH UNITY—ROMANIST THEORY. ; For it hath been declared to me of you, my brethren, by them which are of the houseof Chloe, that there are contentions among you. Now, this I say, that every one of you saith,I am of Paul; and I of A polios; and I of Cephas; and I of Christ. Is Christ divided? WasPaul crucified for you? Or were ye baptized in the name of Paul? I thank God that I bap-tized none of you, but Crispus and Gaius; lest any should say that I had baptized in my ownname. And I baptized also t

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